3 - Revision history

Seedthrower at 17:45, 30 October 2022

2022-10-30T17:45:40Z

← Older revision		Revision as of 17:45, 30 October 2022
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	'''<span id="3'">3.</span>''' It was not Wesley’s purpose to found a church, but the awakening brought about the spontaneous origin of the “societies” which grew into the Methodist movement. Near the end of 1739, there came to Wesley, in London, eight or ten persons who appeared to be deeply convinced of sin and earnestly groaning for redemption. They desired, as did two or three more the next day, that he would spend some time with them in prayer, and advise them how to flee from the wrath to come, which they saw continually hanging over their heads. A day was appointed when they might all come together, which from thence forward they did every week; namely, on Thursday in the evening. To these, and as many more as desired to join with them (for their number increased daily), he gave those advices which he judged most needful for them and they always concluded their meeting with prayer. The ~~Membership Commitments~~ found in this Discipline [[260-268]] represent in revised form the General Rules which Wesley gave to the members of the societies to enable them to test the sincerity of their purpose and to guide them in holy living.		'''<span id="3'">3.</span>''' It was not Wesley’s purpose to found a church, but the awakening brought about the spontaneous origin of the “societies” which grew into the Methodist movement. Near the end of 1739, there came to Wesley, in London, eight or ten persons who appeared to be deeply convinced of sin and earnestly groaning for redemption. They desired, as did two or three more the next day, that he would spend some time with them in prayer, and advise them how to flee from the wrath to come, which they saw continually hanging over their heads. A day was appointed when they might all come together, which from thence forward they did every week; namely, on Thursday in the evening. To these, and as many more as desired to join with them (for their number increased daily), he gave those advices which he judged most needful for them and they always concluded their meeting with prayer. The Guides and Helps to Holy Living found in this Discipline [[260-268]] represent in revised form the General Rules which Wesley gave to the members of the societies to enable them to test the sincerity of their purpose and to guide them in holy living.

imported>Seedthrower at 23:14, 13 March 2021

2021-03-13T23:14:34Z

← Older revision		Revision as of 23:14, 13 March 2021
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	'''<span id="3'">3.</span>''' It was not Wesley’s purpose to found a church, but the awakening brought about the spontaneous origin of the “societies” which grew into the Methodist movement. Near the end of 1739, there came to Wesley, in London, eight or ten persons who appeared to be deeply convinced of sin and earnestly groaning for redemption. They desired, as did two or three more the next day, that he would spend some time with them in prayer, and advise them how to flee from the wrath to come, which they saw continually hanging over their heads. A day was appointed when they might all come together, which from thence forward they did every week; namely, on Thursday in the evening. To these, and as many more as desired to join with them (for their number increased daily), he gave those advices which he judged most needful for them and they always concluded their meeting with prayer. The Membership Commitments found in this Discipline [[260~~]]–[[~~268]] represent in revised form the General Rules which Wesley gave to the members of the societies to enable them to test the sincerity of their purpose and to guide them in holy living.		'''<span id="3'">3.</span>''' It was not Wesley’s purpose to found a church, but the awakening brought about the spontaneous origin of the “societies” which grew into the Methodist movement. Near the end of 1739, there came to Wesley, in London, eight or ten persons who appeared to be deeply convinced of sin and earnestly groaning for redemption. They desired, as did two or three more the next day, that he would spend some time with them in prayer, and advise them how to flee from the wrath to come, which they saw continually hanging over their heads. A day was appointed when they might all come together, which from thence forward they did every week; namely, on Thursday in the evening. To these, and as many more as desired to join with them (for their number increased daily), he gave those advices which he judged most needful for them and they always concluded their meeting with prayer. The Membership Commitments found in this Discipline [[260-268]] represent in revised form the General Rules which Wesley gave to the members of the societies to enable them to test the sincerity of their purpose and to guide them in holy living.

imported>Seedthrower: Seedthrower moved page 3. to 3 without leaving a redirect

2021-01-25T16:15:56Z

Seedthrower moved page 3. to 3 without leaving a redirect

← Older revision	Revision as of 16:15, 25 January 2021
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imported>Seedthrower: Seedthrower moved page 2016 Discipline:3. to 3. without leaving a redirect

2021-01-24T15:30:03Z

Seedthrower moved page 2016 Discipline:3. to 3. without leaving a redirect

← Older revision	Revision as of 15:30, 24 January 2021
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imported>Seedthrower: Seedthrower moved page 3. to 2016 Discipline:3. without leaving a redirect

2021-01-24T02:00:01Z

Seedthrower moved page 3. to 2016 Discipline:3. without leaving a redirect

← Older revision	Revision as of 02:00, 24 January 2021
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imported>Seedthrower at 00:11, 24 January 2021

2021-01-24T00:11:05Z

← Older revision		Revision as of 00:11, 24 January 2021
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	'''<span id="3'">3.</span>''' It was not Wesley’s purpose to found a church, but the awakening brought about the spontaneous origin of the “societies” which grew into the Methodist movement. Near the end of 1739, there came to Wesley, in London, eight or ten persons who appeared to be deeply convinced of sin and earnestly groaning for redemption. They desired, as did two or three more the next day, that he would spend some time with them in prayer, and advise them how to flee from the wrath to come, which they saw continually hanging over their heads. A day was appointed when they might all come together, which from thence forward they did every week; namely, on Thursday in the evening. To these, and as many more as desired to join with them (for their number increased daily), he gave those advices which he judged most needful for them and they always concluded their meeting with prayer. The Membership Commitments found in this Discipline ~~260–268~~ represent in revised form the General Rules which Wesley gave to the members of the societies to enable them to test the sincerity of their purpose and to guide them in holy living.		'''<span id="3'">3.</span>''' It was not Wesley’s purpose to found a church, but the awakening brought about the spontaneous origin of the “societies” which grew into the Methodist movement. Near the end of 1739, there came to Wesley, in London, eight or ten persons who appeared to be deeply convinced of sin and earnestly groaning for redemption. They desired, as did two or three more the next day, that he would spend some time with them in prayer, and advise them how to flee from the wrath to come, which they saw continually hanging over their heads. A day was appointed when they might all come together, which from thence forward they did every week; namely, on Thursday in the evening. To these, and as many more as desired to join with them (for their number increased daily), he gave those advices which he judged most needful for them and they always concluded their meeting with prayer. The Membership Commitments found in this Discipline [[260]]–[[268]] represent in revised form the General Rules which Wesley gave to the members of the societies to enable them to test the sincerity of their purpose and to guide them in holy living.

imported>Seedthrower at 00:06, 24 January 2021

2021-01-24T00:06:09Z

← Older revision		Revision as of 00:06, 24 January 2021
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	It was not Wesley’s purpose to found a church, but the awakening brought about the spontaneous origin of the “societies” which grew into the Methodist movement. Near the end of 1739, there came to Wesley, in London, eight or ten persons who appeared to be deeply convinced of sin and earnestly groaning for redemption. They desired, as did two or three more the next day, that he would spend some time with them in prayer, and advise them how to flee from the wrath to come, which they saw continually hanging over their heads. A day was appointed when they might all come together, which from thence forward they did every week; namely, on Thursday in the evening. To these, and as many more as desired to join with them (for their number increased daily), he gave those advices which he judged most needful for them and they always concluded their meeting with prayer. The Membership Commitments found in this Discipline 260–268 represent in revised form the General Rules which Wesley gave to the members of the societies to enable them to test the sincerity of their purpose and to guide them in holy living.		'''<span id="3'">3.</span>''' It was not Wesley’s purpose to found a church, but the awakening brought about the spontaneous origin of the “societies” which grew into the Methodist movement. Near the end of 1739, there came to Wesley, in London, eight or ten persons who appeared to be deeply convinced of sin and earnestly groaning for redemption. They desired, as did two or three more the next day, that he would spend some time with them in prayer, and advise them how to flee from the wrath to come, which they saw continually hanging over their heads. A day was appointed when they might all come together, which from thence forward they did every week; namely, on Thursday in the evening. To these, and as many more as desired to join with them (for their number increased daily), he gave those advices which he judged most needful for them and they always concluded their meeting with prayer. The Membership Commitments found in this Discipline 260–268 represent in revised form the General Rules which Wesley gave to the members of the societies to enable them to test the sincerity of their purpose and to guide them in holy living.

imported>Seedthrower: Seedthrower moved page 3 to 3.

2021-01-23T20:03:03Z

Seedthrower moved page 3 to 3.

← Older revision	Revision as of 20:03, 23 January 2021
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imported>Seedthrower: Created page with "It was not Wesley’s purpose to found a church, but the awakening brought about the spontaneous origin of the “societies” which grew into the Methodist movement. Near the..."

2021-01-23T20:00:09Z

Created page with "It was not Wesley’s purpose to found a church, but the awakening brought about the spontaneous origin of the “societies” which grew into the Methodist movement. Near the..."

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It was not Wesley’s purpose to found a church, but the awakening brought about the spontaneous origin of the “societies” which grew into the Methodist movement. Near the end of 1739, there came to Wesley, in London, eight or ten persons who appeared to be deeply convinced of sin and earnestly groaning for redemption. They desired, as did two or three more the next day, that he would spend some time with them in prayer, and advise them how to flee from the wrath to come, which they saw continually hanging over their heads. A day was appointed when they might all come together, which from thence forward they did every week; namely, on Thursday in the evening. To these, and as many more as desired to join with them (for their number increased daily), he gave those advices which he judged most needful for them and they always concluded their meeting with prayer. The Membership Commitments found in this Discipline 260–268 represent in revised form the General Rules which Wesley gave to the members of the societies to enable them to test the sincerity of their purpose and to guide them in holy living.