440: Difference between revisions
imported>Seedthrower Created page with "'''<span id="440">440.</span> Christian Liberty.''' Christ, through His death on the cross, has freed His followers from sin and from bondage to the law. Christians are “cal..." |
imported>Seedthrower No edit summary |
||
| Line 1: | Line 1: | ||
'''<span id="440">440.</span> Christian Liberty.''' Christ, through His death on the cross, has freed His followers from sin and from bondage to the law. Christians are “called unto liberty” (Gal. 5:13 KJV), and are not under the law as a means of salvation. They are rather exhorted, “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage” (Gal. 5:1 KJV). | '''<span id="440">440.</span> Christian Liberty.''' Christ, through His death on the cross, has freed His followers from sin and from bondage to the law. Christians are “called unto liberty” ([[Galatians 5:13 KJV|Gal. 5:13 KJV]]), and are not under the law as a means of salvation. They are rather exhorted, “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage” ([[Galatians 5:1 KJV|Gal. 5:1 KJV]]). | ||
This liberty, however, is not to be construed as license (Gal. 5:13). Rather, love for Christ constrains the Christian to live a righteous and holy life as God demands. By the Spirit of God, His laws are written on the heart (Heb. 8:10). So Christians resist evil and cleave to the good, not in order to be saved, but because they have been saved. Within the bounds of Christian liberty, there will be differences of opinion. In such cases, the believer seeks to avoid offending other believers. The stronger one is mindful of the opinions of the one with the weaker conscience (1 Cor. 8 and 10), and is careful not to put a stumbling block in another’s way (1 Cor. 10:24; Gal 5:13). On the other hand, the weak does not criticize the strong (1 Cor. 10:29–30), for the conscience of the weak may need instruction. The recognition and exercise of that liberty which Christ affords will glorify God and promote the unity of the Church. | This liberty, however, is not to be construed as license ([[Galatians 5:13|Gal. 5:13]]). Rather, love for Christ constrains the Christian to live a righteous and holy life as God demands. By the Spirit of God, His laws are written on the heart ([[Hebrews 8:10|Heb. 8:10]]). So Christians resist evil and cleave to the good, not in order to be saved, but because they have been saved. Within the bounds of Christian liberty, there will be differences of opinion. In such cases, the believer seeks to avoid offending other believers. The stronger one is mindful of the opinions of the one with the weaker conscience ([[1 Corinthians 8|1 Cor. 8]] and [[1 Corinthians 10|10]]), and is careful not to put a stumbling block in another’s way ([[1 Corinthians 10:24|1 Cor. 10:24]]; [[Galatians 5:13|Gal 5:13]]). On the other hand, the weak does not criticize the strong ([[1 Corinthians 10:29-30|1 Cor. 10:29–30]]), for the conscience of the weak may need instruction. The recognition and exercise of that liberty which Christ affords will glorify God and promote the unity of the Church. | ||
Latest revision as of 16:51, 12 March 2021
440. Christian Liberty. Christ, through His death on the cross, has freed His followers from sin and from bondage to the law. Christians are “called unto liberty” (Gal. 5:13 KJV), and are not under the law as a means of salvation. They are rather exhorted, “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage” (Gal. 5:1 KJV).
This liberty, however, is not to be construed as license (Gal. 5:13). Rather, love for Christ constrains the Christian to live a righteous and holy life as God demands. By the Spirit of God, His laws are written on the heart (Heb. 8:10). So Christians resist evil and cleave to the good, not in order to be saved, but because they have been saved. Within the bounds of Christian liberty, there will be differences of opinion. In such cases, the believer seeks to avoid offending other believers. The stronger one is mindful of the opinions of the one with the weaker conscience (1 Cor. 8 and 10), and is careful not to put a stumbling block in another’s way (1 Cor. 10:24; Gal 5:13). On the other hand, the weak does not criticize the strong (1 Cor. 10:29–30), for the conscience of the weak may need instruction. The recognition and exercise of that liberty which Christ affords will glorify God and promote the unity of the Church.