2016 Wesleyan Discipline:236–238

236. We believe that sanctification is that work of the Holy Spirit by which the child of God is separated from sin unto God and is enabled to love God with all the heart and to walk in all His holy commandments blameless. Sanctification is initiated at the moment of justification and regeneration. From that moment there is a gradual or progressive sanctification as the believer walks with God and daily grows in grace and in a more perfect obedience to God. This prepares for the crisis of entire sanctification which is wrought instantaneously when believers present themselves as living sacrifices, holy and acceptable to God, through faith in Jesus Christ, being effected by the baptism with the Holy Spirit who cleanses the heart from all inbred sin. The crisis of entire sanctification perfects the believer in love and empowers that person for effective service. It is followed by lifelong growth in grace and the knowledge of our Lord and Savior, Jesus Christ. The life of holiness continues through faith in the sanctifying blood of Christ and evidences itself by loving obedience to God’s revealed will.

Gen. 17:1; Deut. 30:6; Ps. 130:8; Isa. 6:1–6; Ezek. 36:25–29; Matt. 5:8, 48; 2016 Wesleyan Discipline:Luke 1:74-75; 3:16–17; 24:49; 2016 Wesleyan Discipline:John 17:1-26; 2016 Wesleyan Discipline:Acts 1:4-5, 8; 2:1–4; 15:8–9; 26:18; Rom. 8:3–4; 1 Cor. 1:2; 6:11; 2 Cor. 7:1; Eph. 4:13, 24; 5:25–27; 1 Thess. 3:10, 12–13; 4:3, 7–8; 5:23–24; 2 Thess. 2:13; 2016 Wesleyan Discipline:Titus 2:11-14; Heb. 10:14; 12:14; 13:12; 2016 Wesleyan Discipline:James 3:17-18; 4:8; 2016 Wesleyan Discipline:1 Peter 1:2; 2016 Wesleyan Discipline:2 Peter 1:4; 2016 Wesleyan Discipline:1 John 1:7, 9; 3:8–9; 4:17–18; 2016 Wesleyan Discipline:Jude 24. 238. We believe that the Gift of the Spirit is the Holy Spirit himself, and He is to be desired more than the gifts of the Spirit which He in His wise counsel bestows upon individual members of the Church to enable them properly to fulfill their function as members of the body of Christ. The gifts of the Spirit, although not always identifiable with natural abilities, function through them for the edification of the whole Church. These gifts are to be exercised in love under the administration of the Lord of the Church, not through human volition. The relative value of the gifts of the Spirit is to be tested by their usefulness in the Church and not by the ecstasy produced in the ones receiving them.

2016 Wesleyan Discipline:Luke 11:13; 24:49; 2016 Wesleyan Discipline:Acts 1:4; 2:38–39; 8:19–20; 10:45; 11:17; Rom. 12:4–8; 1 Cor. 12:1–14:40; Eph. 4:7–8, 11–16; Heb. 2:4; 13:20–21; 2016 Wesleyan Discipline:1 Peter 4:8-11.