Perfection, Christian

1. The Wesleyan movement centers around the scriptural truth concerning the doctrine and experience of holiness, which declares that the atonement in Christ provides not only for the regeneration of sinners but for the entire sanctification of believers. A revival of these scriptural truths concerning Christian perfection and scriptural holiness took place under the leadership of John Wesley in the eighteenth century, and continues in various ways until the present. 236. We believe that sanctification is that work of the Holy Spirit by which the child of God is separated from sin unto God and is enabled to love God with all the heart and to walk in all His holy commandments blameless. Sanctification is initiated at the moment of justification and regeneration. From that moment there is a gradual or progressive sanctification as the believer walks with God and daily grows in grace and in a more perfect obedience to God. This prepares for the crisis of entire sanctification which is wrought instantaneously when believers present themselves as living sacrifices, holy and acceptable to God, through faith in Jesus Christ, being effected by the baptism with the Holy Spirit who cleanses the heart from all inbred sin. The crisis of entire sanctification perfects the believer in love and empowers that person for effective service. It is followed by lifelong growth in grace and the knowledge of our Lord and Savior, Jesus Christ. The life of holiness continues through faith in the sanctifying blood of Christ and evidences itself by loving obedience to God’s revealed will.

Gen. 17:1; Deut. 30:6; Ps. 130:8; Isa. 6:1–6; Ezek. 36:25–29; Matt. 5:8, 48; Luke 1:74-75; 3:16–17; 24:49; John 17:1-26; Acts 1:4-5, 8; 2:1–4; 15:8–9; 26:18; Rom. 8:3–4; 1 Cor. 1:2; 6:11; 2 Cor. 7:1; Eph. 4:13, 24; 5:25–27; 1 Thess. 3:10, 12–13; 4:3, 7–8; 5:23–24; 2 Thess. 2:13; Titus 2:11-14; Heb. 10:14; 12:14; 13:12; James 3:17-18; 4:8; 1 Peter 1:2; 2 Peter 1:4; 1 John 1:7, 9; 3:8–9; 4:17–18; Jude 24.